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The third clue is provided by the remarkable evidence of rock art, which may go back some 26,000 years, according to Lewis-Williams, and which was still being produced in the nineteenth century. It has opened a way into the minds of the artists which would hardly have been thought possible even two decades ago. Drawing upon the observations of the German ethnologist, W. H. Bleek, and his daughter Dorothea, supplemented by help from living Bushmen, Lewis-Williams has established that many of the rock paintings must be associated with shamanistic beliefs, involving the ecstatic transformation of medicine-men and -women (who were and still are relatively 4 The Setting of the Human Problem numerous in Bushman society) into the body of an eland or other beast, on account of the relationship which was seen to exist between them in their shared experiences of life, and reflected above all in rites associated with hunting, rain-making, puberty, sickness and death.
135), perhaps as a result of disinformation by the diarist, Henry Fynn (Cobbing). Bird's Annals contain the further observation that `the prisoners captured on that occasion became the first Kafir labourers who entered the service of the Old Colony', which is not necessarily to say that Somerset's expedition was conceived as a labour raid (Cobbing, but see Peires). To conclude, therefore, it appears likely: first, that the jostling of northern Nguni chiefdoms for position as a result of new trading opportunities was a necessary precondition for the Mfecane to take place; second, that much of the emphasis needs to be taken off the Zulu and the Ndebele, even if their actions can hardly be dismissed as simply reactive, especially as some rulers ± notably Moshweshwe, Sekwati of the Pedi, and perhaps Mzilikazi himself ± seem to have tried to halt the anarchy by trying to set up new centres of order and power; and third, that the search for labour, whether as slaves from Delagoa Bay destined mainly for the South American and Indian Ocean markets, or as the broken remnants of people fleeing across the highveld inviting seizure by armed horsemen for enserfment in the Cape, is at least an important contributory explanation of the disturbances.
The presence of homo sapiens goes back perhaps 125,000 years. These `first South Africans', as Inskeep calls them, were followed much later by hand-tool makers of the Middle Stone Age, probably 40,000 years ago. Since the first arrival of human beings, the region has been occupied by small mobile groups of hunter-gatherers living in nuclear families which aggregated and dispersed in relation to ecological necessity, so as to manage food resources. Sites like the Klasies river mouth in the south-east Cape suggest the emergence of thinking people who appreciated colour symbolism through the use in their rock art of ochres perhaps acquired through exchange of goods.