Download Buddhism and Law: An Introduction by Rebecca Redwood French, Mark A. Nathan PDF

By Rebecca Redwood French, Mark A. Nathan

Because the first entire examine of Buddhism and legislation in Asia, this interdisciplinary quantity demanding situations the idea that of Buddhism as an apolitical faith with no implications for legislation. Buddhism and legislation attracts at the services of the major students in Buddhist reports and in legislations to track the felony points of the faith from the time of the Buddha to the current. in certain cases, Buddhism supplied the an important structure for felony ideologies and secular legislation codes, whereas in different situations it needed to deal with a preexisting felony process, to which it extra a brand new layer of complexity. The wide-ranging reviews during this e-book display a range of relationships among Buddhist monastic codes and secular criminal structures by way of major principles, factoring, and formality practices. This quantity might be a vital source for all scholars and lecturers in Buddhist stories, legislations and faith, and comparative legislation.

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Extra info for Buddhism and Law: An Introduction

Sample text

But a strong model of religious law, like canon law, can overemphasize unity while deemphasizing multiplicity and difference. The Buddhist tradition has always been known for its wide diversity in terms of its vast store of sacred texts and different canons, multiple buddhas and bodhisattvas, and accommodation to local religious beliefs and worldviews. The Buddha is seen as the lawgiver who personally sat in judgment on hundreds of cases during his forty-five years of teaching that were compiled into the Vinaya.

These texts, which contain monastic regulations known as “pure rules” (qinggui), were initially drawn up to regulate Chan monasteries in China and later imported and adopted for use in Korean S˘on monasteries as well as Japanese Zen temples. The Pure Rules for Chan Monasteries, an eleventh-century text purportedly based on rules composed earlier by the Tang-dynasty monk Baizhang (–), consisted of seven fascicles comprising seventy-seven chapters.  Bodhisattva precepts were also used in China and Korea as supplements to the Vinaya, much like Pure Rules for individual monasteries.

Introducing Buddhism and Law  Ruins of the N¯aland¯a Monastic Complex, Bihar, India.  This has begun to change, however, in the last few decades. Changes in our understanding of Buddhist monasticism were spurred by two important trends in Buddhist studies in recent decades. First, there was a turn away from the normative descriptions found in Buddhist scriptural texts and more focus on the lived tradition as it is practiced in Buddhist monasteries and temples throughout Asia. Many of the preconceptions concerning Buddhist monasticism have come under scrutiny from the s as more anthropologists began to conduct field studies of Buddhist communities in Asia.

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