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By Robert E. Babe

This publication addresses the infamous break up among the 2 fields of cultural experiences and political economic climate. Drawing at the works of Harold Innis, Theodor Adorno, Raymond Williams, Richard Hoggart, E.P. Thompson, and different significant theorists within the fields, Robert E. Babe exhibits that political financial system may be reconciled to sure facets of cultural reports, quite as regards to cultural materialism. Uniting the 2 fields has confirmed to be a posh venture even though it makes useful feel, given the shut interplay among political economic system and cultural reports. Babe examines the evolution of cultural experiences through the years and its altering courting with political financial system. The intersections among the 2 fields focus on 3 matters: the cultural biases of cash, the time/space dialectic, and the dialectic of data.

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Extra resources for Cultural Studies and Political Economy: Toward a New Integration (Critical Media Studies)

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96 Adorno later qualified these remarks, writing: What the culture industry presents people with in their free time . . is indeed consumed and accepted, but with a kind of reservation, in the same way that even the most naïve theatre or filmgoers do not simply take what they behold there for real. . It is not quite believed in. 97 Regarding the more contemporary scene, a development, arguably, has been the culture industry’s frequent depictions of poststructuralist positions: for instance that artifice, simulation, or hyperreality are everywhere and are virtually indistinguishable from the real, or have displaced the real.

Another opportunity is when a new medium of communication, normally introduced from the margin by groups aspiring to power, challenges, eventually perhaps to supplant, an older medium. In Empire and Communications he surveyed civilizations, both ancient and modern, to show linkages among changing media, transformations in knowledge, and shifts in power. 166 For the contemporary period, Innis proposed a recursive (non-determinist, dialectical) relationship among culture, knowledge, and political-economic power.

136 The medium of fur also had a drastic impact on indigenous peoples. In exchange for furs, native peoples acquired “iron goods” such as hatchets, knives, scissors, needles, and most significantly muskets,137 greatly disrupting their ways of life. Guns, for instance, which replaced bows and arrows, required both periodic repair and a steady flow of parts and ammunition, 34 Chapter One making aboriginal people continuously dependent on Europeans. Rifles changed hunting practices drastically, diminishing to the point of virtual disappearance the supply of beavers in territories opened to the hunt.

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