Download Children of Marx and Coca-Cola: Chinese Avant-Garde Art and by Xiaoping Lin PDF

By Xiaoping Lin

Youngsters of Marx and Coca-Cola presents a deep research of chinese language avant-garde paintings and self sustaining cinema from the mid-1990s to the start of the twenty-first century. trained by means of the author's event in Beijing and New York--global towns with huge entry to an emergent transnational chinese language visible culture--this paintings situates chosen works of art and flicks within the context of chinese language nationalism and post-socialism and opposed to the historical past of the capitalist globalization that has so greatly affected modern China. It juxtaposes and compares avant-garde artists and self sustaining filmmakers from a few intertwined views, rather of their shared avant-garde postures and perceptions. Xiaoping Lin presents illuminating shut readings of a number of visible texts and inventive practices, together with deploy, functionality, portray, images, video, and picture. all through he sustains a theoretical dialogue of consultant works of art and flicks and succeeds in delineating a variegated postsocialist cultural panorama saturated by means of marketplace forces, harassed values, and misplaced religion. This clean procedure is because of Lin's skill to take on either chinese language paintings and cinema carefully inside of a shared discursive house. He, for instance, aptly conceptualizes a principal thematic challenge in either genres as "postsocialist trauma" annoyed via capitalist globalization. by means of therefore focusing solely at the parallel and infrequently intersecting hobbies or phenomena within the visible arts, his paintings brings a few fruitful discussion among the slim box of conventional artwork background and visible reviews extra mostly.

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Extra resources for Children of Marx and Coca-Cola: Chinese Avant-Garde Art and Independent Cinema (Critical Interventions)

Example text

Deep down in the pit, two rural miners murder their co-workers so they can get compensation for the dead victims, whom they claim to be their relatives, while the mine owners are willing to pay to cover up any coal accidents that subject them to safety inspection by the government. Yet, as an American critic comments, the film “puts faith in neither communism nor capitalism—it’s a savage swipe at China as the filmmaker finds it. Communist slogans are emptied of meaning and capitalist progress is emptied of hope.

103 As Ning put it, “It’s about the reality of this crazy developing China and Chongqing being a microcosm of the country.  I have known some thieves. They’re not necessarily bad guys. I’ve known some governmental officials and property developers. ” While parked on a steep empty street, a van driven by a worker from the bankrupt factory suddenly rolls downhill and crashes into a stationary BMW owned by a property developer in a symbolic clash between a waning socialism and an omnipresent global capitalism.

3 Indeed a capitalist cultural revolution is currently taking place in Asia. As HansPeter Martin and Harald Schumann observe in The Global Trap: Globalization and the Assault on Democracy and Prosperity, each of Asia’s major centers is already straining to take the lead. Young people are growing up with images of global cities that are completely different from those their parents knew. No longer does Paris, London, or New York glitter with superlatives, nor do Moscow or Chicago. 4 In Beijing, a skyscraper looming over a traditional courtyard house (siheyuan) can be read as a metaphor for the conflict between global capitalism and Chinese nationalism.

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