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Palm Sunday points us away from Uriah Heap’s cloying, manipulative self-description as ‘’umble’ and towards the passionate humility of true Christian discipleship and prophecy. This sort of humility is assertive and bold. It is energizing and empowering. It is all of a piece with the courage and vulnerability that is revealed on the donkey, in the Temple and ultimately on the cross. Its concern is not to be modest but to be honest, not to be diffident but to be fully present, not to present the self but to put the self on the line for the kingdom of God.

7. 8. 9. 10. 11. 12. 13. 14. 15. 16. 17. 18. 19. Bernard of Clairvaux, The Steps of Humility and Pride, p. 69. Ramsey, The Christian Priest Today, p. 78/9. Ramsey, God, Christ and the World, p. 98. Ramsey, The Christian Priest Today, p. 78. Casey, Truthful Living, p. 10. de Waal, A Life-Giving Way, p. 51. Comte-Sponville, A Small Treatise on the Great Virtues, p. 141. Roberts, Spiritual Emotions, p. 83. Murdoch, The Sovereignty of Good, p. 85. Roberts, Spiritual Emotions, p. 89. Roberts, Spiritual Emotions, p.

But John 12 offers an interesting parallel which I want to suggest that we read as a preparation for it. Jesus was a guest at the house of Mary, Martha and Lazarus when a meal was held in his honour. While Martha served and Lazarus shared in the meal, Mary did something profoundly memorable. 3). Is it reasonable to suggest that Jesus’ humility was evident as much in Chapter 12 as in Chapter 13? That there was just as much humility involved in being anointed as in washing others? The anointing was a reference to his forthcoming death.

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