Download Antimercantilism in Late Medieval English Literature (The by Roger A. Ladd PDF
By Roger A. Ladd
Antimercantilism in past due Medieval English Literature records the trajectory of antimercantile ideology lower than the pressures of the key advancements made in monetary concept and perform within the later heart a long time. Roger A. Ladd skillfully explores the connection among ideology and subjectivity surrounding a unmarried class/estate team and its attribute sins within the context of literary texts encouraged by way of estates satire
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Extra resources for Antimercantilism in Late Medieval English Literature (The New Middle Ages)
370). XIII. 357). This slippage between good and goods reminds the reader how easy it can be to confuse the two: both charity and avarice love the good, after all. XIII. XIII. 413) further characterizes these overlapping sins as potentially mercantile. One implication of this conjunction of charity with the moment when material sins are collapsing into mercantile covetousness is that, just as the mercantile Haukyn ref lects all material sinners, perhaps charity can remedy material sins. XIII. XIII.
249). This term approaches the heart of the sins associated by Piers Plowman with usury and abuse of money in this context, because “maintenance” implicates money in the problem of class transgression and the instability of one’s estate. ’ ”12 Presumably those landowners unable to convince the crown to support their estates had recourse to loans, so that borrowing to “maintain” oneself in this modern sense of the term would be socially acceptable. 13 Although we cannot know what bills the former owners of such manors had to pay, loans to landowners potentially undermined the social hierarchy.
XIV. 322–24). Haukyn seems taken aback by the difficulty of renunciation at the same time he acknowledges Pacience’s position. There is an important difference between his tears and Roberd’s, though: Haukyn has made the first step to Dowel in its formulation as confession within this vision. XIV. 325). XIV. 17, contrition of the heart is how Conscience and Pacience both define Dowel. ”38 Since Coveitise did not receive absolution and penance, there remains the possibility that Haukyn will not make it to satisfaccio; like one’s own, Haukyn’s spiritual fate remains unknown.